The chorus of “Inténtalo”
by 3BallMTY evokes memories of childhood for me. The weakness of the singer’s
voice produces the effect of listening to music on the radio in El Salvador in
the 1970s. The voice seems to come from far away, quiet and thin, reproducing
the distortions in fidelity created by the technological limitations that were
part of Salvadoran media at the time.
For reasons I can’t define, it reminds me specifically of listening to
Celia Cruz y La Sonora Matancera as a small child—although to mention these
bozos in the same breath as the incomparable combination of Celia Cruz and La
Sonora Matancera is pure blasphemy. But the very tenuousness of América
Sierra’s singing in “Inténtalo” is part of its appeal. Against the abrasively
precise electronic sounds of the music, her singing strikes a sweetly archaic
tone. Its combination of electronica and old-fashioned singing has made it a
commercial success, and I always turn it up when it comes on the radio. (A
brief aside: although I link videos in this blog so that you may listen to a
song if you want to, I don’t ever mention them because they are visual
interpretations of the music, which is exclusively an auditory medium and I
like to treat it as such. The video of “Inténtalo," however, is a special case.
This fucking thing made me want to hate this song; everything about it is
detestable. So if you’re on the fence about this song and you want a reason to
dislike it, watch the video.)
The antiquated flavor of
América Sierra’s chorus is somewhat similar to the musical structure of the singles by
Mumford and Sons, which have also received considerable airtime recently.
Mumford and Sons is of course a willfully old-timey band. Eschewing the
emphasis on bright rhythms that dominates much music today and relying on
peripheral instruments like the banjo and stand-up bass, Mumford and Sons need
only a barker with a speaking-trumpet charging two bits a gander
to achieve the early-twentieth-century aesthetic they’re aiming for. But
the rawness of their lyrics bespeaks twenty-first-century sensibilities. They
are a very contemporary band whose musical inspiration comes from an earlier
era of popular music.
Unlike the complicated
ways sampling deals with history—something I wrote about in an earlier
post—this persistence of an older musical diction in contemporary music speaks
to the deep residual elements in culture as a whole. Raymond Williams describes
this feature of culture as the continuation of meanings that were generated in
earlier social formations that keep having relevance for us because they
represent lingering forms of human experiences, aspirations, and desires that the
dominant culture of the present derides, ignores, or even fails to recognize as
such. Williams' understanding of residual culture involves a much longer historical
time frame than what I’m addressing here but it is nonetheless helpful for my purposes. If
contemporary popular music is successful while emphasizing elements of an
earlier period, it is because we feel in that musical language the unfulfilled strivings of
the past, even if the present remains mostly indifferent
to them.
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